The Ethics of Torture
Apr 11, 2010According to former Vice President Cheney, practices widely regarded as torture prevented further attack on America after 9/11.
In this 20-minute podcast, Ashwini Vasanthakumar makes the rather provocative claim that victims have obligations too. While victims may not be responsible for being chosen as the unlucky targets of perpetrators or unfortunate circumstances, Vasanthakumar claims, once they escape their immediate ordeal, victims are in "epistemically privileged positions" in virtue of their experiences. Thus, they play an important role in restoring justice by holding perpetrators to account or informing bystanders and potential victims.
For example, a victim of torture may be the only person to know about the existence of such illegal activity, and thus has the obligation to inform officials about it in order to prevent further victims. Similarly, this claim suggests that victims of sex abuse, notwithstanding the emotional trauma and other unfavorable consequences associated with recounting the experience, have an obligation to report incidents.
Is this asking too much of victims who have already gone through horrible experiences?
Listen to the podcast here: http://www.philosophy247.org/podcasts/victim/
According to former Vice President Cheney, practices widely regarded as torture prevented further attack on America after 9/11.
Lawyers are often thought to be hardly better than hired guns, who, in the words of Plato, are paid to "make the weaker argument the stronger" -- like the sophists of old.
Some feminists hold that there are specially feminine ways of knowing, and the current scientific research is flawed for not recognizing them.
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According to former Vice President Cheney, practices widely regarded as torture prevented further attack on America after 9/11.
Lawyers are often thought to be hardly better than hired guns, who, in the words of Plato, are paid to "make the weaker argument the stronger" -- like the sophists of old.
Some feminists hold that there are specially feminine ways of knowing, and the current scientific research is flawed for not recognizing them.
With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus.
Why do some people have a strange desire to do weird things for no (good) reason? There's something fascinating about kids who eat laundry soap as part of a “challenge,” or people who deliberately... Read more
Making a better world would be a great thing—but do we need philosophers to help us do that? Famously (or infamously), not all philosophers have been such great people. So are they the folks we... Read more
In her time—the 4th century CE—Hypatia was one of the most famous philosophers in Alexandria, and indeed in the ancient world. She studied and taught mathematics,... Read more
Mexican philosophy is full of fascinating ideas, from Mexica ("Aztec") and Mayan thought to Sor Juana’s feminism and Emilio Uranga’s existentialism... Read more
Your friendly neighborhood Senior Prodcuer here, once again stepping out from behind the mixing board to bring you some bonus content from this week's 17th (!) annual Summer Reading special.... Read more
Gender is a controversial topic these days. To some, gender is an oppressive system designed to keep women down: people go around saying "girls are made of sugar and spice and boys are made of... Read more
Fascism is on the rise, new infectious diseases keep cropping up, and we’re on the verge of environmental collapse: how on earth could art possibly save us? The arts are may be nice distraction,... Read more
Some say the world is full of contradictions, like “parting is such sweet sorrow.” Parting is sweet, but parting is also sad; and sweetness and sadness are opposites. But logicians would say that... Read more
Our minds are amazing prediction machines—and sometimes they can even make their predictions come true!
Does reading that strike you as something out of The Secret—like if you... Read more
Derek Parfit was a really interesting thinker when it came to identity and the self. He had a particularly cool thought experiment involving tele-transportation.
Suppose you’re on your... Read more
When philosophers talk about perception, they tend to focus on what we see and hear, and rarely on what we smell. But olfaction is a strange sense that deserves greater philosophical scrutiny. For... Read more
A caller in this week's episode nominated "Women Talking" for a Dionysus Award. Guest co-host Jeremy Sabol takes that as a springboard to blog about movies and... Read more
This week we’re thinking about Cancel Culture, which some consider a real problem: people losing their jobs, being harassed online, their home addresses being shared—all because they said... Read more
This week we’re asking why we should trust science—which may sound like a weird question. After all, why would we doubt the method that helps us build bridges and skyscrapers, formulate life... Read more
Following up on last year's not-so-new experiment, here's a little behind-the-scenes look into the brief audio montages (produced... Read more
This week we’re asking what it’s... Read more
This essay also appears at the website of Oxford University Press, publisher of Josh's new book,
"The World According to Proust."
... Read more
This week we’re thinking about how to create a world in which our leaders are not just effective legislators, but also good people.
Some might think there are not enough leaders like that... Read more
This week we're thinking about the British Liberal tradition and its relationship to colonialism and self-government. Classical Liberal thinkers, like John Locke and John Stuart Mill, held that... Read more
This week we’re thinking about Collective Action and Climate Change. With floods and fires getting more frequent and intense, and with the summer just ended shattering heat records around the... Read more
This week we’re thinking about cultural appropriation and asking who owns culture—which may be a weird way of thinking about it. It's easy to see how somebody can own the rights to a song they... Read more
This week we’re questioning Effective Altruism. That’s Peter Singer’s idea that you should do the most good you can, and you should figure out what that is by doing your homework and choosing the... Read more
This week we're asking what Political Inequality is. Sounds easy to define, right? That’s when some people don’t get an equal voice in society, because they’re not represented in government, or... Read more
This week we're asking whether it's rational to be optimistic—which seems like bit of a crazy question if you've been reading the news lately. After all, what could possibly justify the belief... Read more
This week we're thinking about the Changing Face of Antisemitism—a program recorded last month at the Stanford Humanities Center for our first live, in-person event in 2-1/2 years.
... Read more
Comments (1)
Harold G. Neuman
Wednesday, January 24, 2018 -- 11:44 AM
The victim/obligationsThe victim/obligations dichotomy (if dichotomy is the closest description we can muster) is difficult to assess. With so many victims coming forward now in the sexual harassment arena, we have trouble applying the obligation aspect of this matter. Perpetrators, almost universally, deny any guilt, while victims are more likely to be dismissed---especially when they accuse powerful people. When sexual harassment was pushed into the cold light of day in the 1970s and 80s, the United States Equal Employment Opportunity Commission issued guidelines speaking to the issue, defining it in more-or-less certain terms. It caused barely an eddy in the flow of deceit and abuse. Now, more than 40 years later, no one even mentions the USEEOC, and powerful people thumb their noses at those whom they abuse and humiliate. Obligations are fine if the obligees are able to attain relief. That, regrettably, does not appear to be happening in any consistent way. Or am I missing something?