Prostitution and the Sex Trade
Oct 14, 2012Some consider the commodification of sexual services inherently wrong, something that ought to be abolished outright.
Most of us would think that straight men who demand the right to sex are motivated by a patriarchal sense of entitlement. Indeed, the claim that people have a right to sex can be a dangerous ideology, one that is used to justify rape and other hate crimes against women. One paradigmatic example of this was Elliot Rodger's killing spree back in 2014 when he shot multiple people, most of them women, because he was angry at women for refusing to sleep with him.
As a reaction against this claim and its misogynistic implications, we may naturally argue that nobody is entitled to sex with others. In other words, we may say that people have different preferences for sexual partners, and nobody should claim some injustice simply because they are not other people's preferred sexual partner.
In this article from the London Review of Books, Amia Srinivasan explores how this counter reaction to the right to sex, one we may think is quite reasonable and feminist-friendly, also can buttress gendered sexual preferences that are extremely problematic. For instance, out of respect for personal preferences, we refuse to confront the prevalence of rape fantasy, the fetishization of East Asian women, and the purported undesirability of black women, asian men, trans people, and the disabled, among others.
How should we naviagate the thin line between defending personal preferences in the bedroom and pointing out desires that have been formed by problematic biases and notions about gender, race, body image, etc? Srinivasan attempts to answer this hard question. Read the article here:
https://www.lrb.co.uk/v40/n06/amia-srinivasan/does-anyone-have-the-right...
Some consider the commodification of sexual services inherently wrong, something that ought to be abolished outright.
Erotic experience is a human good. Mature, consenting adults should be able to explore the erotic realm freely, without outside interference.
Are gender roles and differences fixed, once and for, all by biology? Or is gender socially constructed and culturally variable?
Some feminists hold that there are specially feminine ways of knowing, and the current scientific research is flawed for not recognizing them.
With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus.
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Some consider the commodification of sexual services inherently wrong, something that ought to be abolished outright.
Erotic experience is a human good. Mature, consenting adults should be able to explore the erotic realm freely, without outside interference.
Are gender roles and differences fixed, once and for, all by biology? Or is gender socially constructed and culturally variable?
Some feminists hold that there are specially feminine ways of knowing, and the current scientific research is flawed for not recognizing them.
With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus.
Why do some people have a strange desire to do weird things for no (good) reason? There's something fascinating about kids who eat laundry soap as part of a “challenge,” or people who deliberately... Read more
Making a better world would be a great thing—but do we need philosophers to help us do that? Famously (or infamously), not all philosophers have been such great people. So are they the folks we... Read more
In her time—the 4th century CE—Hypatia was one of the most famous philosophers in Alexandria, and indeed in the ancient world. She studied and taught mathematics,... Read more
Mexican philosophy is full of fascinating ideas, from Mexica ("Aztec") and Mayan thought to Sor Juana’s feminism and Emilio Uranga’s existentialism... Read more
Your friendly neighborhood Senior Prodcuer here, once again stepping out from behind the mixing board to bring you some bonus content from this week's 17th (!) annual Summer Reading special.... Read more
Gender is a controversial topic these days. To some, gender is an oppressive system designed to keep women down: people go around saying "girls are made of sugar and spice and boys are made of... Read more
Fascism is on the rise, new infectious diseases keep cropping up, and we’re on the verge of environmental collapse: how on earth could art possibly save us? The arts are may be nice distraction,... Read more
Some say the world is full of contradictions, like “parting is such sweet sorrow.” Parting is sweet, but parting is also sad; and sweetness and sadness are opposites. But logicians would say that... Read more
Our minds are amazing prediction machines—and sometimes they can even make their predictions come true!
Does reading that strike you as something out of The Secret—like if you... Read more
Derek Parfit was a really interesting thinker when it came to identity and the self. He had a particularly cool thought experiment involving tele-transportation.
Suppose you’re on your... Read more
When philosophers talk about perception, they tend to focus on what we see and hear, and rarely on what we smell. But olfaction is a strange sense that deserves greater philosophical scrutiny. For... Read more
A caller in this week's episode nominated "Women Talking" for a Dionysus Award. Guest co-host Jeremy Sabol takes that as a springboard to blog about movies and... Read more
This week we’re thinking about Cancel Culture, which some consider a real problem: people losing their jobs, being harassed online, their home addresses being shared—all because they said... Read more
This week we’re asking why we should trust science—which may sound like a weird question. After all, why would we doubt the method that helps us build bridges and skyscrapers, formulate life... Read more
Following up on last year's not-so-new experiment, here's a little behind-the-scenes look into the brief audio montages (produced... Read more
This week we’re asking what it’s... Read more
This essay also appears at the website of Oxford University Press, publisher of Josh's new book,
"The World According to Proust."
... Read more
This week we’re thinking about how to create a world in which our leaders are not just effective legislators, but also good people.
Some might think there are not enough leaders like that... Read more
This week we're thinking about the British Liberal tradition and its relationship to colonialism and self-government. Classical Liberal thinkers, like John Locke and John Stuart Mill, held that... Read more
This week we’re thinking about Collective Action and Climate Change. With floods and fires getting more frequent and intense, and with the summer just ended shattering heat records around the... Read more
This week we’re thinking about cultural appropriation and asking who owns culture—which may be a weird way of thinking about it. It's easy to see how somebody can own the rights to a song they... Read more
This week we’re questioning Effective Altruism. That’s Peter Singer’s idea that you should do the most good you can, and you should figure out what that is by doing your homework and choosing the... Read more
This week we're asking what Political Inequality is. Sounds easy to define, right? That’s when some people don’t get an equal voice in society, because they’re not represented in government, or... Read more
This week we're asking whether it's rational to be optimistic—which seems like bit of a crazy question if you've been reading the news lately. After all, what could possibly justify the belief... Read more
This week we're thinking about the Changing Face of Antisemitism—a program recorded last month at the Stanford Humanities Center for our first live, in-person event in 2-1/2 years.
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Comments (5)
Harold G. Neuman
Tuesday, May 8, 2018 -- 12:41 PM
A right to sex? That is aA right to sex? That is a thorny question, but I'll try to keep it simple. If there is such a 'right', (and I do not think the status function[see: John Searle] fits the notion), then it is a right only in the sense that it must be earned. If we wish to have a wealthy lifestyle, then we must figure out how to earn sufficient income to realize that lifestyle. If we wish to gain the trust and/or friendship of someone or some group of someones, again, we must earn that trust or friendship. Trust, friendship and, yes, money can all figure into whether we can cultivate a sexual relationship (assuming we are physically capable of doing so). But sex is not LIKE rights, obligations, authorizations or the many other status functions Searle has discussed in his books. One more example: Do we have a right to money? Not unless we earn it!
UndecideableTheorem
Tuesday, May 8, 2018 -- 1:33 PM
" In the very best cases, the" In the very best cases, the cases that perhaps ground our best hope, desire can cut against what politics has chosen for us, and choose for itself."
At first blush, this seems like a liberating, even inspiring, idea. But it runs into the same incoherence as contra-causal free will. What does it mean for our desire to choose its own ends? Won't our desire ALWAYS be determined by a constellation of political, biological, psychological factors? What else COULD it determine it? You might reply, "nothing", but that wouldn't be desire *choosing* for itself; it would be desire predicated on a dice roll.
Jmkelly
Thursday, May 10, 2018 -- 4:22 PM
Since Roosevelt we've beenSince Roosevelt we've been fond of asserting "rights" that make some folks grit their teeth: to shelter, food, health care.... Libertarians and Ayn Rand fans argue that asserting such rights legitimates forcing others to satisfy the needs they cover. Most of us reject this interpretation, instead relying on market inducements: the right to health care is (imperfectly) satisfied by Medicare and Medicaid, under which providers are not forced but paid to provide care. (This may mean only that the force is a step or two removed, since a Medicaid-supported paycheck may be the only thing keeping a roof over the provider's head--but let's not add a layer of economics to the debate over free will; that way madness lies.)
Anyway, if a right to sex means I have to right to march up to anyone and demand sex, it's monstrous and absurd. But if it means I can get a government voucher to pay a professional who freely chooses to provide sex (or as freely as a health care provider with a mortgage and a student loan), who could complain?
Gerald Fnord
Sunday, May 13, 2018 -- 11:19 AM
I think that what afflictsI think that what afflicts most of these men is not the lack of sex but the lack of status and dignity in the rest of their lives. Notice how often the people in the media's reaction to them is, rather than 'What bad ideas!' instead 'What a bunch of total losers unworthy of sex.'. Noöne has a right to sex, but neither should the lack of opportunity to do sex be constructed as a complete and final judgement on a person, and the occasion of their being made to feel worthless.
…and it would be a good idea to achieve a world in which all were treated with respect at work, at school, within the family…so that involuntary celibacy were a problem, not the capstone of a constructed worthlessness.
Tim Smith
Thursday, September 9, 2021 -- 6:36 PM
This essay was included inThis essay was included in Amia Srinivasan's 2021 book as the title essay in her book "The Right to Sex". For about a month it looked like Amia was going to do a show on PT as well but that is canceled. Hopefully, she will come back at some point. I listened to her interview on the Ezra Klein podcast and she sounds very reasonable. Most of my concerns about overreach are unfounded given that discussion. The book didn't read nearly as forgivingly.
Dr. Srinivasan is a non-essentialist with regard to gender. Though she harkens back to 2nd wave feminists who share her concerns for patriarchal oppression, she doe not refer to essentialist 2nd wave voices that indulge a different feminine experience. I can't see my way to open a discussion of sexual desire with masculine incel violence. I'm not sure if incel is even a thing worth analysis.
I also take exception to her use of the term f#$k. Louis CK can do this but condemnations of CK or John Hockenberry or even Trump with this term lower the analytical bar. Not that I don't use this term often myself, each time, it is pluperfect imperfection. The only exception might be her first essay in this book in which she excoriates CK and other patriarchal abusers and uses it for its shock value that doesn't really seem to be shocking enough.
The essay following "The Right to Sex" is an answer to many of my and others' criticisms. It is called "Coda The Politics of Desire" (I don't have the book in front of me, I could be wrong on that and other things as usual.)